The British convert to Islam, Paul Bilal Williams, has a recent post up called, “Why are Christians not told about these things? It contains a clip of a radio interview with Bart Ehrman, the famous agnostic and skeptic scholar of the NT.
Some Christians are told about liberal theories and viewpoints and they are usually dealt with in more in depth classes on apologetics, and actually given answers to these liberal theories of liberal scholars.
The main point that Bart Ehrman and Williams are trying to make is that these views are the majority views of “thinking people” and most credible scholars (in their opinion), and so, the average person should be told them. They both make much of “standard NT scholarship” or “all modern scholars” or “the majority of NT scholarship”, etc. These are the viewpoints of majority of liberal seminaries, Universities, because there is freedom in the west (since the Enlightenment in Europe – the late 1600s into the 1900s) to entertain views and theories that are not doctrinally orthodox. There has not been that kind of 300-400 year freedom in the Islamic world to have liberal theories about the Qur’an. This freedom in the west had grown steadily over the centuries so that the liberal viewpoint is the viewpoint that is respected in the general culture, the main-stream media and secular University world and liberal seminaries.
Does majority opinion mean it is truth?
It is the majority opinion of all scholars, all historians, both believers and unbelievers – that Jesus of Nazareth was crucified and killed by the instigation of the Jewish leadership under the Roman governor, Pontius Pilate, around 30 AD. (Erhman included) Oh, except in the Muslim world, where they deny established history.
It would be interesting if Williams could document any Islamic scholar in the Majority Muslim countries (like Saudi Arabia, Iran, Afghanistan, Pakistan, Indonesia, Malaysia, Egypt, Morocco, Mali, etc.) and people groups [not Muslims living in the west or Muslim scholars living and teaching in the west ] that teach any of the questions that I bring out at the end of this article.
Williams’ questions assume a lot – one of them assumes that 1 and 2 Tim. and Titus are forgeries and they are not. It is like the question, “when did you stop beating your wife?”
Believing pastors don’t teach their congregations that I and 2 Timothy and Titus are forgeries because they don’t believe that they are forgeries, and only some teach that they are definitely forgeries. But in a Sunday School class, many of them mention the liberal theory that Paul didn’t write the pastorals, but offer apologetic reasons and answers that defend Pauline authorship.
I was taught that liberalism at the liberal United Methodist Church I grew up in. Then the Lord saved me and I left that heretical and apostate church. The view that Paul didn’t write the pastoral epistles is a liberal theory, but it has not been proven.
Some liberal pastors do teach their people some of these things– and when they do that, they loose members, and have been since the 1960s. The same mainline denominations that teach the things you are promoting are the same ones who are accepting homosexuality as ok and ordaining homosexual ministers. That is inconsistent, coming from a Muslim. Ehrman and the interviewer reveal their bias by not wanting 1 Timothy to be in the canon, – but their reasons are that they want women to be ordained as pastors/elders. That is also inconsistent with Islamic teachings on women’s roles.
Some liberal pastors believe Ehrman and those views that have been around since F. C. Bauer (1792-1860); Walter Bauer (1877-1960), Frederick Schleiermacher (1768-1834), Rudolph Bultmann (1884-1976) and more recently, Elaine Pagels , but don’t’ teach it to the people, because the people would stop giving their tithes and offerings and they would stop coming to their churches; and they would not be able to earn a living.
The other questions are also assuming things that are not true. Matthew and John and Paul are all compatible and there is no different teaching on salvation; there is no contradiction and a believing pastor will seek to harmonize the apparent tensions as coming from God in unity; just as you would harmonize Qur’anic passages with each other and Hadith that have tensions and contradictions.
As for the theory that in the early centuries, there are lots of different “Christianities” – this is a very distorted way of presenting historical facts.
The Gnostics denied that God is one and almighty and the creator of all things, and they denied that matter is good. Some Gnostic groups denied that marriage and sex was good – so right off the bat, that is inconsistent with the Islamic worldview.
The Gnostic groups, and Docetists were not even Christians, so there is no such thing as “competing Christianities” in the way that Ehrman, Pagels, the Da Vinci Code fame, and Williams try to make their case for – Ignatius (107-117 AD) is very early and he writes against Docetists, so is the gospel of John (80-90 AD or pre- 70 AD) itself and the book of Colossians (60-62 AD) – they all condemn proto-Gnosticism and Docetism. Polycarp and Justin Martyr also (150-165 AD) And their worldview is totally against any kind of Islamic worldview, so to use them as somehow “pro-Islamic” is inconsistent and illogical. Irenaeus and Tertullian (both of them wrote between 180-220 AD) were exposing all of these heretical groups long before any kind of supposed “Roman forcing” of Trinitarian theology on everybody, that you say. (The Roman Empire did not make Christianity the official religion until between 380-390 AD – during the reign of Theodosius.) Arians claimed to be Christians, but they were found to be heretical.
Williams’ questions would be similar to:
Why are average Muslims not told these things? -
1. The Qur’an has textual variants and at least 3 different streams of evidences of variants between the texts of 1. Ubai Ibn Kaab, 2. Ibn Masood and 3. Uthman
2. Why are average Muslims not told that some of the stories about Jesus are obviously from Aprocyphal gospels and heretics? (like the Infancy Gospel of Thomas) and why are they not told that some other stories come from fables and legends? (like the Cave of the Seven Sleepers ?)
3. Why are average Muslims not told about the obvious error of the Qur’an confusing Mary the mother of Jesus with Maryam, the sister of Aaron and Moses in the OT?
4. Why are average Muslims not told about the Qur’an’s lack of understanding the doctrine of the Trinity ? (Quran 5:115; 5:72-75)
5. Why are average Muslims not told about the Qur’an’s lack of understanding the established Christian meaning of the phrase, “the Son of God” in 6:101-102 and 19:88-92 and many other passages?
6. Why are average Muslims not told that the Qur’an and Islam denies real established historical fact in the crucifixion and death of Jesus?
7. Why are average Muslims not told that the Qur’an never teaches that the text of the Bible has been corrupted?
[It only claims that Christians and Jews distorted the meaning of the text; it never says or teaches that the text has been changed.]
Brother Ken, I saw your question regarding the hadith calling Allah a person. Here you go:
http://answering-islam.org/authors/shamoun/rebuttals/badawi/shakhs.html
http://answering-islam.org/authors/shamoun/rebuttals/zawadi/allah_shakhs.html
Let me know what you think.
Thank you Sam – I had forgotten about your articles on the issue of شخص – I think I saw them before. But now I have more details on this issue. I am going to read them again more carefully and want to make more comments about that.
Thanks for keeping up with what is going on at Paul Williams site. He is one that I wish that would agree to debate Dr. White, since the other Muslims who are probably the best of the debators have debated him – Shabir Ally, Bassam Zawadi, Abdullah Kunde, Abdullah Al Andolousi. In my opinion those are top 5 of their side, in content, style and demeanor.
Hey brother, I just saw that Erik posted more lies and misinformation over at Paul’s blog since the writes concerning the Didache:
“Interestingly “Lord” in the Didache is reserved usually for “God”, while Jesus is called “the servant” of the Father.
See — Aaron Milavec, The Didache: faith, hope, & life of the earliest Christian communities, 50-70 C.E”
Let me implode this lie by citing one of the very scholars that Williams loves, namely Geza Vermes, from the very book that he highly recommends ():
“The vocabulary is immediately revealing. Paul was on the point of calling Jesus God [sic]: where does the Didache stand in this respect? The term ‘God’, once called in a definitely Jewish way the ‘God of David’ (Did. 10.6), appears ten times in the work. However, Jesus is never identified as God. The divine name ‘Father’ or ‘our Father’ also figures ten times, but God is never designated specifically the Father of Jesus. There is no equivocation with the title ‘Lord’. It is encountered twenty times, ALWAYS RELATING TO JESUS, NEVER TO THE HEAVENLY FATHER.
“Still with the focus on the vocabulary, in the whole sixteen chapters of the Didache, containing roughly 2,000 words, the title ‘Christ’ is nowhere mentioned on its own, nor is the messiahship of Jesus anywhere stressed. This absence of the messianic, which distinguishes the Didache even from the primitive Christology of the Acts of the Apostles, is in harmony with the unwillingness of the historical Jesus to accept the designation Christ/Messiah (see Chapter 2, p. 50). The combined title ‘Jesus Christ’ appears only once in the benediction formula, ‘For the glory and the power is yours through Jesus Christ for ever’ (Did. 9.4), where ‘Christ’ may have been quasi-automatically appended to ‘Jesus’ in the course of the transmission of the Didache in antiquity. It must also be underlined that the Didache completely avoids the use of ‘Son’ or ‘Son of God’ in relation to Jesus. The idiom ‘Son of God’, as has been observed, is found only once, where it is the self-designation of the Antichrist, the ‘seducer of the world’ (Did. 16.4).” (Vermes, Christian Beginnings: From Nazareth to Nicaea, AD 30-325, p. 146: http://bloggingtheology.wordpress.com/2012/10/05/6694/; capital, italic, and underline emphasis ours)
And here is what I wrote in regards to this quotation:
“If we were to employ the interpretive methodology of Williams and Vermes we would be forced to conclude that the compiler(s) of the Didache not only didn’t hold to the Deity of Jesus, he/they didn’t even think that Jesus is the Christ/Messiah, or that God the Father is Lord!
“This in itself sufficiently highlights the problem with arguing from silence which is what Vermes has basically done, i.e. just because the Didache doesn’t explicitly mention the vicarious nature of Christ’s death or speak of his prehuman existence as the eternal Logos/Word, doesn’t mean that the author(s) didn’t hold such beliefs or that they somehow held to a less developed Christology. On the contrary, he/they did believe such doctrines, as we shall see a little later.
“More importantly, these statements from the Didache are in direct opposition to the teachings of the Quran, which states that Allah would never allow for any prophet to be served and addressed as Lord:”
For more details you may be interested in reading my lengthy exposition of the Didache which shows how this early document obliterates Islam:
http://answering-islam.org/authors/shamoun/rebuttals/williams/didache1.html
http://answering-islam.org/authors/shamoun/rebuttals/williams/didache2.html
http://answering-islam.org/authors/shamoun/rebuttals/williams/didache3.html
http://answering-islam.org/authors/shamoun/rebuttals/williams/didache4.html
Lord bless.
Hey Brother Ken,
I see the Muslims are trying to pull a fast one over you concerning the Quran’s relationship to the Holy Bible. Here are some articles explaining what the word muhaymin actually means in the context of the Quran:
http://answering-islam.org/Shamoun/muhaimin.htm
http://answering-islam.org/Shamoun/muhaymin2.htm
http://answering-islam.org/authors/alfadi/quran_preserver.html
Hope these help.
Thanks brother Sam,
those are all excellent and I have read some of them in the past. I appreciate you helping me and pointing me to that material. The ones on Shakhs شخص and Uqnoom اقنوم for hypostasis are very important. Not many people know about the issue of “uqnoom” اقنوم and that it is a foreign word that came into Arabic (and also Farsi) from Syriac and, and it seems to be from the Greek γνομη , which means “will, opinion, judgment, mind, desire, inclination” which are all terms that point to personhood, which seems to be a good translation. I have talked to some Eastern Orthodox folks who agree with me on that.
Thanks for all your hard work; and keep sending me any thing that you think is helpful.
Brother Ken, are some more goodies for you in order to expose Williams’ blatant inconsistencies. These links address his recent post concerning circumcision:
http://www.answering-islam.org/Responses/Osama/zawadi_circumcision.htm
http://www.answering-islam.org/Responses/Meherally/circumcision.htm
And these document contradictions and legends in the Quran:
http://answering-islam.org/Quran/Contra/index.html
http://answering-islam.org/Quran/Sources/Legends/index.htm
http://answering-islam.org/authors/shamoun/rebuttals/williams/quran_fables.html
http://answering-islam.org/authors/shamoun/rebuttals/williams/fools_folly.html
Brother Ken,
I see that Williams has posted a chart misrepresenting the Biblical teach concerning marriage:
Here are the responses to some of this garbage:
http://answering-islam.org/Shamoun/ot_and_rape.htm
http://christianthinktank.com/remarkable.html
And here are links where I prove from the Quran and hadiths that Muhammad permitted his men to rape and commit adultery with captive women whose husbands were still married, allowed his men to prostitute women under the guise of temporary marriages, and turned paradise into a place of perpetual orgies:
http://answering-islam.org/authors/shamoun/permit_lust.html
http://answering-islam.org/Shamoun/women_in_islam3.htm
http://answering-islam.org/authors/shamoun/rebuttals/zawadi/inconsistent2.html
http://answering-islam.org/authors/shamoun/rebuttals/zawadi/inconsistent1.html
And here is a link refuting his chart on the Islamic and Christian views of Jesus:
http://answering-islam.org/authors/shamoun/rebuttals/williams/messiah_world.html
Enjoy!
Alzon, I see that Williams is at it again in his comments section to the Rowans post. He again misuses Paul’s words in 1 Timothy 6:16, as well as the Lord’s prayer. Here are links to articles which have thoroughly refuted him, but which he could care less since he isn’t interested in truth or honesty:
http://answering-islam.org/authors/shamoun/rebuttals/williams/debate_green2.html
http://answering-islam.org/authors/shamoun/rebuttals/williams/good_logic1.html
http://answering-islam.org/authors/shamoun/rebuttals/williams/good_logic2.html
http://answering-islam.org/authors/shamoun/rebuttals/williams/good_logic3.html
http://answering-islam.org/authors/shamoun/rebuttals/williams/god_incarnate1.html
http://answering-islam.org/authors/shamoun/qa/jesusforgiving_lordsprayer.html
http://www.answering-islam.org/Shamoun/lords_prayer.htm
BTW, here is another article respond to the gross lie that the Bible forces a woman to marry her rapist: http://answering-islam.org/authors/rogers/rebuttals/zaatari/rapist.html